Philip Jong

It is human nature to think we can predict the future. Perhaps out of our own arrogance, we seek to put order into chaos and uncertainty, however unsuccessful our effort may be. Yet, the “art” of making predictions had been a pervasive practice throughout human history. In 1555, Michel de Nostradamus published Les Propheties—a compendium of self-proclaimed prophecies which predicted many catastrophic world events that were to come true supposedly since then in some cryptic fashions. Even to this date, Nostradamus’ words continue to fuel endless strings of urban myths, grand conspiracies, and fraudulent hoaxes in popular culture. This is despite the fact that reputable scholars have universally discounted these prophecies to be both unprovable and prone to misinterpretation.

Today, we continue to make lofty prophecies, only in more subtle forms. We cleverly disguise our guesses by relabeling them as predictions, prognostications, and forecasts, in a vain attempt to fool ourselves in believing that our foresights are superior than those of our ancestors. Worst yet are individuals who misuse science to defend their claims and to capitalize them for financial, political, or religious gains. After all, human nature rarely changes—we seek to master what cannot control and benefit from it.

As the Christmas holiday season fast approaches for those who choose to celebrate this festivity, so does another busy holiday shopping season for many business merchants. Sadly, the commercialization of the holiday season is not new. Even the custom of sending holiday greeting cards, which once began as a personalized exchange of messages of goodwill that dated back to ancient Chinese times, was commercialized by the modernization of the printing press and the development of lithography that eventually led to the introduction of the first commercial Christmas cards in England in 1843.

Last month, while many in the US celebrated the Thanksgiving holiday, most US merchants were busy striking sales deals on the following Black Friday, a secular non-holiday invented solely in the age of commercialism. In Canada (where I live), many retailers have already started their Christmas sale last month and some have even advertised their Boxing Day deals a whole two months early! I cannot help but chuckle each time I walk by a large sale sign advertising Boxing Month sale—not Day, not Week, but Month! Unfortunately, this is irrefutable proof that our holiday season has been lost deep in the black hole of modern commerce, in an age when we choose to celebrate not the holiday spirit with our family but the best deal we can find with our shopping.

Last month, the province of Ontario in Canada held its general election for a new government. In the end, the incumbent Liberals won another majority government, while other parties, including the Progressive Conservatives and New Democrats, all lost after disappointing supports from voters. Regardless of one’s political affiliation, however, the biggest disappointment for Ontarians of this election was the poor rate of voter turnouts that barely hit over 50%—the lowest in history for a provincial election. This was despite that the fact that this year’s election also included a historic general referendum on electoral reform that would have replaced the existing First-Past-the-Post system with an alternative Mixed Member Proportional system (the latter was ultimately rejected in the referendum). As a proud Ontarian (and Canadian), I take pride in exercising my right to vote freely for my electoral representative and voice my opinion on the choice of an electoral system. Yet, with so many Canadians now disillusioned of our political system, I fear that someday our government and politicians will no longer truly represent the majority of the people’s interests. Protecting our political freedom and liberty must not only be a right, but also a responsibility, for all of us.

Rightly or wrongly, the prowess of a country is often measured by its financial wealth. In today’s global economy, the strength of a nation’s currency against another is a common source of pride for its people. Even the Canadian dollar is a descendant of the Canadian pound (in use until 1871) which has its roots in the mighty British pound that has long been a symbol of British colonialism.

Last month, Canadians saw the rise of the Canadian dollar that momentarily reached parity against the US dollar (and even exceeded it) for the first time in 31 years. While this was largely attributed to a weakening of the US economy rather than a strengthening of our own, many Canadians saw the opportunity to proudly proclaim that this was the proof of our financial independence as a nation from the dominating US. As an average consumer, I must admit that it is more of a source to boast my national pride for my country than a real monetary growth in my own wealth. For a brief moment, at least, I can proudly waive my Canadian dollar (which is actually a coin now and not a bill anymore) south of the border and proclaim a win of our mighty loonie over the withering green buck!

Years ago, I chose to register my own name as a .com domain. At the time, I did it more for novelty than for a need to secure an identity for myself. For most people, the need to establish oneself as a global individual seems both superfluous and egotistical. Yet, as we choose to increasingly congregate in this global village (both virtual and real) of ours, we are also unwittingly forfeiting our individual identity to exist in this shared space. This is because, in the history of civilization, societies have never seen a need to establish a global system to identity their citizens. Such identities are not meant to be exploited by a government to control its people. Rather, they are meant to liberate the people to exist with a global presence so that any oppression of an individual can be openly challenged. Much like a global corporation that struggles to keep its brand, a global individual must fight to maintain a distinct identity. We cannot afford to be lost in this world, and the world cannot afford to lose us as individuals.

Last month the American Medical Association (AMA) rejected a controversial proposal to classify video game addition as a mental disorder. As both an avid gamer and a health professional myself, I applaud the decision by the AMA to instead recommend that more rigorous scientific research be done to study this phenomena (or epiphenomena). I make no claim to have any medical knowledge on addiction; still, I find it troublesome to label the overuse of video gaming as an addiction akin to alcohol or drug addiction. This is because the mere overuse or overindulgence of an activity, such as video gaming, cannot by itself define it to be an addiction. Not only such an act wrongly promotes a societal stereotype (of a video game “junkie"), the act of labeling (someone to have a disease when there is none) may even be medically harmful. It may lead to a misdiagnosis of an underlying illness (mental or physical) for which so-called video game addiction is simply an epiphenomena or a mere sign of an undiagnosed disease. Undoubtedly, there are rare cases of individuals (particularly adolescents) reported by the mainstream media in whom playing video games has led to addiction-like behaviors. In these cases, however, it is more (or equally) likely that these individuals are suffering from some other legitimate mental disorders for which playing video games has simply become a platform for the underlying disease to manifest. In other words, until science can validate such claims, diagnosing video addiction today may be akin to diagnosing “female hysteria” centuries ago, a practice that once led to the ludicrous use of pelvic massage to treat a phantom disease.

Last month, Research In Motion suffered an unforeseen system failure that caused an interruption of its email service to all Canadian users of its BlackBerry devices. BlackBerrys are mobile devices widely used among business executives, professionals (including doctors and lawyers), and even politicians. Despite that the service interruption lasted only less than a day, the outage made much news in the mainstream media which reported many users to be suffering from the so-called CrackBerry withdrawal during the service outage. As a longtime avid technology user, I have been mindful not to let myself to grow addicted to using such a device, regardless of the potential great convenience that the device seemingly offers to its users. I believe that we must only use technology to enrich the lives we live but not to let technology dictate instead how our lives are to be lived daily. In this extreme, it is distributing to see that we can grow so attached on such technology, as if it replaces all real forms of human interactions in our desire to communicate. Rather, we must learn to detach ourselves from becoming the slaves of such technology, for otherwise we may find ourselves one day unable and unwilling to live our lives any other way without it.

The internet is increasingly becoming a platform for creative self-expression and exhibitionism. It has become a public stage for anyone who is willing to perform for the masses to see. Nowhere is this more true on the web than with the current popularity of user-generated contents in new media creation. Web services such as YouTube and Flickr allow users to upload and share self-made videos and photos online with anyone freely on the internet. The subject matters in these user-created media are often personal and frivolous, and the contents within are largely unfiltered and juvenile. Mostly, for the creators of these media, they serve little purpose except as a form of self-liberation. Equally, for the viewers of such contents, they serve little purpose except as a form of guilt-free voyeurism. In the extreme, this form of online exhibitionism uses live video and audio feeds to broadcast a person’s daily life, online and nonstop 24/7, on the internet. In effect, this is The Truman Show (an otherwise fictional drama) coming to real life. Perhaps we have always been preoccupied with the need to stroke our own ego, but it is not until now that the internet has provided such a simple means to soothe our own vanity.